Sitting in Germany, Canada, and Turkey and writing on Twitter and Facebook, you will never become the master of your country. Your thousands of posts on Twitter or Facebook are not worth the night of the guy who is physically present at the barricades of the Hindu Kush.

Author: Bahara Bukharai

Why did the younger generation of Tajiks fail?

- Tajiks were left without a leader after the commander Ahmad Shah Massoud. The leaders of these people in Khorasan in the last twenty years have been ignorant, greedy, mafia, illiterate, aimless, thieves, and merchants.

- The young generation of Tajiks demanded a lot from others but did nothing for themselves. These people criticize a lot and act less. This generation watched the situation but did not start any collective, organized, and purposeful movement for their survival. It was engaged in show projects, and not practical and joint work. This means that it could not properly act against the enemy.

- The fall of the young Tajik generation into the embrace of extremism and violent Islamism was also one of the reasons for its failure. This program was carried out by intelligence of foreign states and anti-Persian-Turkic forces in an organized manner in the Tajik and Uzbek provinces. Hizb ut-Tahrir, Jamiat Islah, and dozens of other extremist parties and groups preached the establishment of an Islamic government among Tajik youth and considered the previous government, which was very good for non-Pashtun ethnic groups, blasphemous. The defeat of the Republic was the defeat of the non-Pashtun peoples. That is, religious extremism was one of the factors by which the new Tajik generation fell into the ranks of Khalilzad's militia.

- For the last twenty years there has been a war between civilization (madaniyat) and Bedouinism (badaviyat). During this war, the Bedouin turned most of the religious schools into a center for the dissemination of their thinking and even penetrated the universities. But the madani - the civilized, consisting mainly of Tajik and Hazara youth - have chosen the media, social networks, and cafes as tools of war against the Bedouins. That is, they fought in cyberspace. And the Bedouins fought with the enemy in objective space. It is known that those who were actually present on the battlefield won this war. In the same way, at the moment a large number of young Tajiks are planning the next government and the division of power in the virtual space, while the enemy has practically taken everything with a gun and is present in the field.

- The younger generation of Tajiks was encouraged by special intelligence groups and the Pashtun think tank for localism. This parochialism was considered a serious pest of the decay of the young generation of Tajiks over the past twenty years, which, unfortunately, has not yet come to its senses, and some of them are still in the same thinking implanted from outside. Localism has made this generation unable to come to a political consensus and resist their enemies with all means and strength. For example: now 90% of power belongs to Kandahar, but the Pashtuns do not criticize him. They only want ethnic power, not local power. Pashtuns gather on the axis of Pashtunism, and Tajiks on the axis of their provinces, cities, and villages. This great tragedy of the Tajiks still persists.

If this situation continues, there will be no hope for the future. For example, the battlefield is now open. Everyone who is present on the field will determine the future. Sitting in Germany, Canada, and Turkey and posting on Twitter and Facebook, you will never become the master of your country. Instead of children's writings, give money to the resistance forces to fight and liberate your homeland for you. Your thousands of writings are not worth the night of the boy who is physically present on the barricades of the Hindu Kush. Learn from the past and be on the field of struggle.

Best gather at Ahmad Massoud axis. Lobby the National resistance front, provide money and resources, encourage unity, and show your presence.

 

Sincerely

Your sister

Bahara Bukharai


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